Tuesday, January 4, 2011

Jazz Part II - Stride Piano, Scat Signing, and the Begining of Sound Recording

Verse 1.) What Stride Piano Looks Like & Fats Waller



Stride piano is highly rhythmic and somewhat percussive in nature because of the "oom-pah" sound of the left hand. This is where the term, "stride" came from. Pianist James P. Johnson, known as the "Father of Stride", created this unique style of jazz along with fellow pianists, Willie "The Lion" Smith, Fats Waller, and Luckey Roberts. The pianist usually plays one to three single notes (or walking bass) followed by a chord with the left hand, while the right hand plays the melody. Players may sometimes choose to play octaves instead of single notes to modify the sound of the left hand accompaniment. "James P. Johnson's greatest contribution was to recast the rhythm of ragtime into a more swinging, steadier beat."[2] He discovered and employed the tenth or "broken tenth" interval to introduce more swing in his left hand. This can be heard in his famous composition "Carolina Shout". The pianist can not only substitute tenths for single bass notes and triad chords, but can also play the interval up and down the keyboard.[citation needed]

The stride style originated in Harlem during World War I, fathered by James P. Johnson, and developed with fellow "Ticklers" Willie "The Lion" Smith, Luckey Roberts, and Fats Waller, reaping piano devices from other contemporary pianists. It was influenced by ragtime, and as a jazz piano idiom, features improvisation, blue notes, and swing rhythms. The practitioners of "stride" practiced a full jazz piano style that made use of Classical music devices such as arpeggios, musical scales, and flourishes. They often engaged in cutting contests to show off their skills.



Verse 2.) Scat singing

In vocal jazz, scat singing is vocal improvisation with wordless vocables, nonsense syllables or without words at all. Scat singing gives singers the ability to sing improvised melodies and rhythms, to create the equivalent of an instrumental solo using their voice.





Verse 3.) The Ever Exciting History of Recording Video!

Monday, January 3, 2011

Chapter 9 Jazz and Beyond!

Verse 1.) Scott Joplin and Ragtime Music



Ragtime is an original musical genre which enjoyed its peak popularity between 1897 and 1918. Its main characteristic trait is its syncopated, or "ragged," rhythm. It began as dance music in the red-light districts of American cities such as St. Louis and New Orleans years before being published as popular sheet music for piano. It was a modification of the march made popular by John Philip Sousa, with additional polyrhythms coming from African music. The ragtime composer Scott Joplin became famous through the publication in 1899 of the "Maple Leaf Rag" and a string of ragtime hits that followed, although he was later forgotten by all but a small, dedicated community of ragtime aficionados until the major ragtime revival in the early 1970s. For at least 12 years after its publication, the "Maple Leaf Rag" heavily influenced subsequent ragtime composers with its melody lines, harmonic progressions or metric patterns.

Ragtime fell out of favor as jazz claimed the public's imagination after 1917, but there have been numerous revivals since as the music has been re-discovered. First in the early 1940s many jazz bands began to include ragtime in their repertoire and put out ragtime recordings on 78 RPM records. A more significant revival occurred in the 1950s as a wider variety of ragtime styles of the past were made available on records, and new rags were composed, published, and recorded. In 1971 Joshua Rifkin brought out a compilation of Scott Joplin's work which was nominated for a Grammy Award,[9] and in 1973, the motion picture The Sting brought ragtime to a wide audience with its soundtrack of Joplin tunes. Subsequently the film's rendering of Joplin's 1902 rag "The Entertainer" was a top 40 hit in 1974.

Ragtime (with Joplin's work in the forefront) has been cited as an American equivalent of minuets by Mozart, mazurkas by Chopin, or Waltzes by Brahms. Ragtime influenced Classical composers including Claude Debussy and Igor Stravinsky.

Verse 2.) Jelly Roll Morton and Dixieland Music



Dixieland music, sometimes referred to as Hot jazz, Early Jazz or New Orleans jazz, is a style of jazz music which developed in New Orleans at the start of the 20th century, and was spread to Chicago and New York City by New Orleans bands in the 1910s. Well-known jazz standard songs from the Dixieland era, such as "Basin Street Blues" and "When the Saints Go Marching In", are known even to non-jazz fans.

Dixieland, an early style of Jazz that was developed in New Orleans, is the earliest style of Jazz music. The style combined earlier brass band marches, French Quadrilles, ragtime and blues with collective, polyphonic improvisation. While instrumentation and size of bands can be very flexible, the "standard" band consists of a "front line" of trumpet (or cornet), trombone, and clarinet, with a "rhythm section" of at least two of the following instruments: guitar or banjo, string bass or tuba, piano, and drums.

The term Dixieland became widely used after the advent of the first million-selling hit records of the Original Dixieland Jazz Band in 1917. The music has been played continuously since the early part of the 20th century. Louis Armstrong's All-Stars was the band most popularly identified with Dixieland, although Armstrong's own influence runs through all of jazz.

The definitive Dixieland sound is created when one instrument (usually the trumpet) plays the melody or a recognizable paraphrase or variation on it, and the other instruments of the "front line" improvise around that melody. This creates a more polyphonic sound than the extremely regimented big band sound or the unison melody of bebop.

The swing era of the 1930s led to the end of many Dixieland Jazz musicians' careers. Only a few musicians were able to maintain popularity. Most retired.

With the advent of bebop in the 1940s, the earlier group-improvisation style fell out of favor with the majority of younger black players, while some older players of both races continued on in the older style. Though younger musicians developed new forms, many beboppers revered Armstrong, and quoted fragments of his recorded music in their own improvisations.

There was a revival of Dixieland in the late 1940s and 1950s, which brought many semiretired musicians a measure of fame late in their lives as well as bringing retired musicians back onto the jazz circuit after years of not playing (e.g. Kid Ory). Many Dixieland groups of the revival era consciously imitated the recordings and bands of decades earlier. Other musicians continued to create innovative performances and new tunes. For example, in the 1950s a style called "Progressive Dixieland" sought to blend traditional Dixieland melody with bebop-style rhythm. Steve Lacy played with several such bands early in his career. This style is sometimes called "Dixie-bop".

Verse 2 Interlude 1.) King Oliver's Creole Jazz Band

Tuesday, December 7, 2010

Pyotr Tchaikovsky's - The Nutcracker

Pyotr Ilyich Tchaikovsky (May 7, 1840 – November 6, 1893) was a Russian composer of the Romantic era. His wide ranging output includes symphonies, operas, ballets, instrumental and chamber music and songs. He wrote some of the most popular concert and theatrical music in the classical repertoire, including the ballets Swan Lake, The Sleeping Beauty and The Nutcracker, the 1812 Overture, his First Piano Concerto, his last three numbered symphonies, and the opera Eugene Onegin.

Born into a middle-class family, Tchaikovsky was educated for a career as a civil servant, despite his obvious musical precocity. He pursued a musical career against the wishes of his family, entering the Saint Petersburg Conservatory in 1862 and graduating in 1865. This formal, Western-oriented training set him apart from the contemporary nationalistic movement embodied by the influential group of young Russian composers known as The Five, with whom Tchaikovsky's professional relationship was mixed.

Although perennially popular with concert audiences across the world, Tchaikovsky's music was often dismissed by critics in the early and mid-20th century as being vulgar and lacking in elevated thought. By the end of the 20th century, however, Tchaikovsky's status as a significant composer was generally regarded as secure.

The Nutcracker Ballet



Act I

It’s a cozy Christmas Eve at the Stahlbaum’s house. Their house is decorated with Christmas ornaments, wreaths, stockings, mistletoe and in the center of it all, a majestic Christmas tree. As the Stahlbaum’s prepare for their annual Christmas party, their children, Fritz and Clara, wait anxiously for their family and friends to arrive. When the guests finally appear, the party picks up with dancing and celebration. A mysterious guest arrives dressed in dark clothing, nearly frightening Fritz, but not Clara. Clara knows he is Godfather Drosselmeyer, the toymaker. His surprise arrival is warmly accepted and all the children dance and carry on with laughter. The celebration is interrupted again when Drosselmeyer reveals to the children that he has brought them gifts. The girls receive beautiful china dolls and the boys receive bugles. Fritz is given a beautiful drum, but Clara is given the best gift of all, the Nutcracker. Fritz grows jealous, snatches the Nutcracker from Clara and plays a game of toss with the other boys. It isn't long until the Nutcracker breaks. Clara is upset, but Drosselmeyer fixes it with a handkerchief. Drosselmeyer’s nephew offers Clara a small make-shift bed under the Christmas tree for her injured Nutcracker.

The party grows late and the children become sleepy. Everyone generously thanks the Stahlbaum’s before they leave. As Clara’s family retires to bed, she checks on her Nutcracker one last time and ends up falling asleep under the Christmas tree with the Nutcracker in her arms.

At the stroke of midnight Clara wakes up to a frightening scene. The house, the tree and the toys seem to be getting larger. Is she shrinking? Out of nowhere large mice dressed in army uniforms, lead by the Mouse King, begin to circle the room while the toys and Christmas tree come to life. Clara’s Nutcracker groups the soldier toys into battle formation and fights the mouse army. The Mouse King traps the Nutcracker in the corner, but the Nutcracker can’t overcome the Mouse King’s strength. Clara makes a desperate move to save her Nutcracker from defeat and throws her slipper at the Mouse King. She hits him directly in the head! The Nutcracker is able to overcome the stunned Mouse King and claims victory. The mice army quickly carries away their King.

Clara falls onto the Nutcracker’s bed, over-whelmed by the moment. As angels and delightful music hover over their heads, the bed turns into a magical sleigh, floating higher and higher. The Nutcracker is transformed into a human prince (who looks strikingly similar to Drosselmeyer’s nephew). He gets on Clara’s sleigh and drives through a snowy forest where the snowflakes turn into dancing maidens.

Act II

After their magical journey through the snow forest, they come to their destination in the Land of Sweets. Clara can’t believe her eyes; ladyfinger mountains topped with whipped cream whiter than snow, sweetly glazed flowers and butter-cream frosting everywhere she looks. Upon their arrival, they are greeted by the Sugar Plum Fairy. As they reenact the night’s events, the Sugar Plum Fairy becomes impressed with Clara’s bravery and the Nutcracker’s heroism. In their honor, the Sugar Plum Fairy takes them inside the Candy Castle and throws a lavish festival. They are treated like royalty and presented with every imaginable sweet. Shortly thereafter, the dancing begins.

Hot coco dances to the lively music of trumpets and castanets of the Spanish fandango. The women of coffee dance in veils and move their bodies like rising steam to an Arabian song, while Mandarin tea dances to an exotic Asian flute chorus. Matroishkas (Russian dolls) follow the Mandarin tea leaping and dancing to an invigorating Russian Trepak.

To Clara’s enjoyment there is still more to be seen. A giant gingerbread house, known as Mother Ginger, dances onto the Sugar Plum Fairy’s court. She opens her skirt and eight little gingerbread children come dancing out circling around her. After the Mirliton dance is over, the children quickly file back into the large gingerbread house and Mother Ginger leaves the room. Soon after Mother Ginger exits, the dancing flowers enter to the tune of the harp. Perhaps the most beautiful waltz she has ever heard, Clara and the Nutcracker Prince watch with amazement. The flowers dance in beautiful mesmerizing patterns as a single Dewdrop floats above them.

Silence quickly follows the end of their dance. Clara doesn’t know what to expect next. A handsome Cavalier enters the scene and escorts the Sugar Plum Fairy to the center of the room. They dance to the most recognizable song in the entire work. The captivating pair dance lighter than air. This beautiful dance completes Clara’s most perfect evening. The festival concludes when everyone comes together on the court and bids Clara and the Nutcracker Prince farewell. She tells the Nutcracker she wishes the adventure would never end and he tells her it won’t for those who have an eye to see it.

Clara wakes up the next morning under the Christmas tree with her Nutcracker still in her arms.

Monday, December 6, 2010

Music of the holiday season- In no order...at all-

Ma'oz Tzur



The hymn is named for its first two words in Hebrew, which mean "Stronghold of Rock" as a name or epithet for God. "Ma'oz Tzur" is thought to be have written in the 13th century, during the Crusades. The first letters of the first five stanzas form an acrostic of the composer's name, Mordechai (the five Hebrew letters מרדכי). The hymn retells Jewish history in poetic form and celebrates deliverance from four ancient enemies, Pharaoh, Nebuchadnezzar, Haman and Antiochus. Like much Jewish liturgical poetry, it is full of allusions to Biblical literature and rabbinic interpretation.

There is a popular non-literal translation that is sung, called "Rock of Ages", which is based on the German version by Leopold Stein (1810–1882), and was written by Talmudic linguist Marcus Jastrow and Gustav Gottheil. This version is singable and is closely adapted from the original Hebrew. However it should be noted that this translation is a recent creation adopted by the American branch Reform Judaism, critics have said it takes quite a bit away from the original, and is written to empower Reformed Judaism's forced secularism. Critics note that when the original was written, Hebrew was not the standard speaking language either, and was used by Jews to separate and give warmth to their sacred language.


Rock of strength! Great Aid of yore! ‘Tis sweet due praise to sing thee;
Rear our House of Prayer once more! Thank-off’rings there we’ll bring thee;
When dread immolation,Checks the foe’s elation,
I’ll complete with paeans meet, the altar’s consecration.

Evils sore my soul oppressed, Grief consumed my vigor;
Bitter bondage life distressed, Thro’ proud Egypt’s rigor;
But, whilst Heaven’s devotion, Led us forth from Goshen,
Pharaoh’s race, Sank apace, Like pebbles in the ocean.

Scarce led unto Hashem’s holy fane, From duty’s path I swerved there,
By harsh oppressor captive ta’en, Because strange gods I served there.
The madd’ning cup I tasted, Till, seventy sad years wasted
In Babylon spent, Zerubabbel, sent, To my deliv’rance, hasted.

To check our growth when Haman sought, Our pine-like stature felling,
In self-laid snare himself was caught, Soon ceased his proud heart’s swelling:
Whilst Israel’s power extended, The foeman’s race was ended,
When kith and kin, Were, for his sin, On gallows-tree suspended,

When Maccabees with Syrian foe,The mastery disputed,
My forts were crushed, my walls laid low,My Temple-oil polluted;
One cruse, to Heaven’s pure nation,Sufficed for dedication;
Whence sages mine Eight days assign, To song and jubilation.

Bare Your holy arm once more, and hasten the End for salvation.
Avenge the vengeance of servants Your, from the wicked nation.
Our salvation’s too long delayed, and there is no end to the evil days
Repel Edom in the shadow deep, and bring seven shepherds without delays.

White Christmas



"White Christmas" is an Irving Berlin song reminiscing about an old-fashioned Christmas setting. According to the Guinness Book of World Records, the version sung by Bing Crosby is the best-selling single of all time, with estimated sales in excess of 50 million copies worldwide.[1][2][3][4]

Accounts vary as to when and where Berlin wrote the song.[4] One story is that he wrote it in 1940, poolside at the Biltmore hotel in Phoenix, Arizona. He often stayed up all night writing — he told his secretary, "Grab your pen and take down this song. I just wrote the best song I've ever written — heck, I just wrote the best song that anybody's ever written!"[5]

Sleigh Ride



"Sleigh Ride" is a popular light orchestral piece composed by Leroy Anderson. The composer had the original idea for the piece during a heat wave in July 1946; he finished the work in February 1948. Lyrics, about a person who would like to ride in a sleigh on a winter's day with another person, were written by Mitchell Parish in 1950. The orchestral version was first recorded in 1949 by Arthur Fiedler and The Boston Pops Orchestra. The song was a hit record on RCA Victor Red Seal 49-0515 (45 rpm) / 10-1484 (78 rpm), and has become the equivalent of a signature song for the orchestra. The 45 rpm version was originally issued on red vinyl. This original mono version has never been available on CD, although the later 1959 re-recording is available in stereo. The orchestra has also recorded the song with John Williams, their conductor from 1979 to 1995, and Keith Lockhart, their current conductor.

Leroy Anderson recorded his own version of "Sleigh Ride" in 1950 on Decca 9-16000 (45 rpm) / 16000 (78 rpm). This monaural version is available on CD as well as his 1959 stereo re-recording. This recording hit the Cashbox magazine best sellers chart when re-released in 1952.

Although "Sleigh Ride" is often associated with Christmas, and often appears on Christmas compilation albums, the song's lyrics never specifically mention any holiday or religion (apart from certain recordings, such as those by the Carpenters, Walter Schumann and Air Supply, that substitute "Christmas party" for "birthday party" in the song's bridge). In fact, the mention of "pumpkin pie" in the last verse might suggest an association with Thanksgiving rather than Christmas.

According to the American Society of Composers, Authors and Publishers [ASCAP] review of Christmas music, "Sleigh Ride" consistently ranks in the top 10 list of most performed songs written by ASCAP members during the Christmas season worldwide.[1]:

Friday, December 3, 2010

A quick bit about the 20/21st centuries current Orchestra sound - The Film Score

A film score is the background music of a film (which is generally categorically separated from songs used within a film). The term soundtrack may be confused with film score. A soundtrack, however, contains everything audible in the film including sound effects and dialogue. Soundtrack albums may also include songs featured in the film as well as previously released music by other artists. A score is written specifically to accompany a film, by the original film's composer(s).

Each individual piece of music, within a film's score, is called a cue and is typically a composition for instruments (e.g. orchestra) and/or non-individually featured voices. Since the 1950s, a growing number of scores are electronic or a hybrid of orchestral and electronic instruments. Since the invention of digital technology and audio sampling, many low budget films have been able to rely on digital samples to imitate the sound of real live instruments.

A few examples -

James Newton Howard-



John Williams-



Ohhh and maybe a bit of thievery too?



This is of course, not from a movie. It was written by Gustav Holst in 1914 - Well before "Talking Movies."

Maybe you were thinking of this - The Imperial March which was premiered on April 29, 1980. One of the best known symphonic movie themes, it is a classic example of a leitmotif, a recurrent theme associated with characters or events in a drama.

Thursday, December 2, 2010

Minimalsim - More Music, Less Variety Homework Due 12/6/2010

Minimalist Music is an originally American genre of experimental or Downtown music named in the 1960s based mostly in consonant harmony, steady pulse (if not immobile drones), stasis or gradual transformation, and often reiteration of musical phrases or smaller units such as figures, motifs, and cells. It may include features such as additive process and phase shifting. Starting in the early 1960s as a scruffy underground scene in San Francisco alternative spaces and New York lofts, minimalism spread to become the most popular experimental music style of the late 20th century. The movement originally involved dozens of composers, although only five: Terry Riley, Steve Reich, Philip Glass, John Adams and, La Monte Young emerged to become publicly associated with it in America.


Terry Riley



In C consists of 53 short, numbered musical phrases, lasting from half a beat to 32 beats; each phrase may be repeated an arbitrary number of times. Each musician has control over which phrase he or she plays: players are encouraged to play the phrases starting at different times, even if they are playing the same phrase. The performance directions state that the musical ensemble should try to stay within two to three phrases of each other. The phrases must be played in order, although some may be skipped. As detailed in some editions of the score, it is customary for one musician ("traditionally... a beautiful girl," Riley notes in the score[2]) to play the note C in repeated eighth notes. This functions as a metronome and is referred to as "The Pulse".

In C has no set duration; performances can last as little as fifteen minutes or as long as several hours, although Riley indicates "performances normally average between 45 minutes and an hour and a half." The number of performers may also vary between any two performances. The original recording of the piece was created by 11 musicians (through overdubbing, several dozen instruments were utilized), while a performance in 2006 at the Walt Disney Concert Hall featured 124 musicians.

The piece begins on a C major chord (patterns one through seven) with a strong emphasis on the mediant E and the entrance of the note F which begins a series of slow progressions to other chords suggesting a few subtle and ambiguous changes of key, the last pattern being an alteration between B♭ and G. Though the polyphonic interplay of the various patterns against each other and themselves at different rhythmic displacements is of primary interest, the piece may be considered heterophonic.


Steve Reich



Music for 18 Musicians was written for a cello, violin, two clarinets(both players double on bass clarinet), four pianos, three marimbas, two xylophones, a metallophone, and four women's voices. In the introduction to the score, Reich mentions that although the piece is named Music for 18 Musicians, it is not necessarily advisable to perform the piece with that few players due to the extensive doubling it requires. With only 18 musicians.


Philip Glass



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Homework: Due 12/6/2010

Pick two of these Minimalistic Works (the one you like most and the one you like least.)  Write four well-developed paragraphs explaining why you like/dislike.  What does this music make you think about?  For bonus (5 points) post a Minimalistic Composition by a different composer with a small ddescription. 

Monday, November 29, 2010

Igor Stravinsky - 20th Century ballet Etc... In Three Acts-


Igor Fyodorovich Stravinsky (17 June 1882 – 6 April 1971) was a Russian composer, pianist, and conductor.

He is widely acknowledged as one of the most important and influential composers of 20th century music. He was a quintessentially cosmopolitan Russian who was named by Time magazine as one of the 100 most influential people of the century. He became a naturalised French citizen in 1934 and a naturalized US citizen in 1945. In addition to the recognition he received for his compositions, he also achieved fame as a pianist and a conductor, often at the premieres of his works.

Stravinsky's compositional career was notable for its stylistic diversity. He first achieved international fame with three ballets commissioned by the impresario Sergei Diaghilev and performed by Diaghilev's Ballets Russes (Russian Ballets): The Firebird (1910), Petrushka (1911/1947), and The Rite of Spring (1913). The Rite, whose premiere provoked a riot, transformed the way in which subsequent composers thought about rhythmic structure, and was largely responsible for Stravinsky's enduring reputation as a musical revolutionary, pushing the boundaries of musical design.


Act I - L'histoire du soldat Or The Soldier's Tale



Histoire du soldat (sometimes written L'histoire du soldat; translated as The Soldier's Tale) is a 1918 theatrical work "to be read, played, and danced" ("lue, jouée et dansée") set to music by Igor Stravinsky. The libretto, which is based on a Russian folk tale, was written in French by the Swiss universalist writer C.F. Ramuz. It is a parable about a soldier who trades his fiddle to the devil for a book that predicts the future of the economy. The music is scored for a septet of violin, double bass, clarinet, bassoon, cornet (often played on trumpet), trombone, and percussion, and the story is told by three actors: the soldier, the devil, and a narrator, who also takes on the roles of minor characters. A dancer plays the non-speaking role of the princess, and there may also be additional ensemble dancers. The piece was written for small ensemble to compensate for the lack of players due to World War I (since so many were enlisted in the armed services).


Act II - Petrouchka



The libretto was written by Alexandre Benois and Igor Stravinsky. According to Leonard Bernstein on his Young People's Concerts, one of the hallmarks of this ballet and Stravinsky's The Firebird is that there are no divertissements in them; every single dance is firmly integrated into the plotline.

The ballet opens on St. Petersburg's Admiralty Square. In progress is the Shrovetide fair known as Maslenitsa, a Russian carnival before Lent, analogous to Mardi Gras. The people rejoice before the privations of the long fast.

Stravinsky's orchestration and rapidly changing rhythms depict the hustle and bustle of the fair. An organ grinder and two dancing girls entertain the crowd to the popular French song Une Jambe de Bois. Drummers announce the appearance of the Charlatan, who charms the captivated audience. Suddenly, the curtain rises on a tiny theater, as the Charlatan introduces the inert, lifeless puppet figures of Petrushka, a Ballerina and a Moor.

The Charlatan casts a magic spell with his flute. The puppets come to life, leap from their little stage and perform a vigorous Russian Dance among the astounded carnival-goers.

The second scene, after the performance, is set in Petrushka's Cell 'inside' the little theatre. The walls are painted in dark colors and decorated with stars, a half-moon and jagged icebergs or snow-capped mountains. With a resounding crash, the Charlatan kicks Petrushka into this barren cell. We see that Petrushka leads a dismal "life" behind the show curtains. Although Petrushka is a puppet he feels human emotions which include bitterness toward the Charlatan for his imprisonment as well as love for the beautiful Ballerina. All of this is sensitively described by Stravinsky's Expressionist piano breaks. A frowning portrait of his jailer hangs above him as if to remind Petrushka that he is a mere puppet. The infuriated clown-puppet shakes his fists at the Charlatan's stern glare and tries to escape from his cell but fails.

The Ballerina then enters the room. Petrushka ineptly attempts to express his love for her but she rejects his pathetic, self-conscious advances and hastily departs. Petrushka collapses in a melancholic reverie.

In the third scene the audience learns that the Moor leads a much more comfortable "life" than Petrushka. The Moor's room is spacious and lavishly decorated and is painted in bright reds, greens and blues. Rabbits, palm trees and exotic flowers decorate the walls and floor. The Moor reclines on a divan and plays with a coconut, attempting to cut it with his scimitar. When he fails he believes that the coconut must be a god and proceeds to pray to it.

The Charlatan places the Ballerina in the Moor's room. The Ballerina is attracted to the Moor's handsome appearance. She plays a saucy tune on a toy trumpet (represented by a cornet in the original 1911 orchestration) and dances with the Moor.

Petrushka finally breaks free from his cell, and he interrupts the seduction of the Ballerina. Petrushka attacks the Moor but soon realizes he is too small and weak. The Moor beats Petrushka. The clown-puppet flees for his life, with the Moor chasing him, and escapes from the room.

The fourth and final scene returns to the carnival. Some time has passed; it is now early evening. The orchestra introduces a chain of colourful dances as a series of apparently unrelated characters come and go about the stage as snow begins to fall. The first and most prominent is the Wet-Nurses’ Dance, performed to the tune of the folk song "Down the Petersky Road". Then comes a peasant with his dancing bear, followed in turn by a group of a gypsies, coachmen and grooms and masqueraders.

As the merrymaking reaches its peak, a cry is heard from the puppet-theater. Petrushka suddenly runs across the scene, followed by the Moor in hot pursuit brandishing his sword. The crowd is horrified when the Moor catches up with Petrushka and slays him with a single stroke of his blade.

The police question the Charlatan. The Charlatan seeks to restore calm by holding the "corpse" above his head and shaking it to remind everyone that Petrushka is but a puppet.

As night falls and the crowd disperses, the Charlatan leaves, carrying Petrushka's limp body. All of a sudden, Petrushka's ghost appears on the roof of the little theatre, his cry now in the form of angry defiance. Petrushka's spirit thumbs its nose at his tormentor from beyond the wood and straw of his carcass.

Now completely alone, the Charlatan is terrified to see the leering ghost of Petrushka. He runs away whilst allowing himself a single frightened glance over his shoulder. The scene is hushed, leaving the audience to wonder who is "real" and who is not.


Act III - The Rite of Spring



The painter Nicholas Roerich shared his idea with Stravinsky in 1910, his fleeting vision of a pagan ritual in which a young girl dances herself to death. Stravinsky's earliest conception of The Rite of Spring was in the spring of 1910. Stravinsky writes, "... there arose a picture of a sacred pagan ritual: the wise elders are seated in a circle and are observing the dance before death of the girl whom they are offering as a sacrifice to the god of Spring in order to gain his benevolence. This became the subject of The Rite of Spring."

Act III B - The Rite of Spring Disney?



The Rite of Spring from Disney's Fantasia. Stravinsky's ominous score was supposed to be about primitive human rituals, but Disney's animators took a completely different inspiration from it and decided to tell the history of Earth up to the extinction of the dinosaurs. The combination of music and animation is perfect. This first part shows the evolution of Earth before the appearance of life.

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For an excellent audio commentary about the impact of Stravinsky's The Rite of Spring click Here (Click the Listen Now Tab)